Another spirit came and took the body of a poet and did his work. The highest end of duty. (2) The name of God is taken for the power, authority, and will of God (Deuteronomy 18:19; 2 Kings 2:24; Psalm 20:7; Psalm 89:16, 24; 1 Samuel 17:45; 2 Chronicles 14:11). It were well for the Church and the world if we recognized more clearly this breadth of Christian duty. )Every-day religionT. To do all by His strength (Acts 4:6-7, 10; 1 Samuel 17:45; Philippians 4:13; 2 Corinthians 12:9). J. W. Buxton, M. What people hate is being in earnest at all, and so they do not wish to pray for the grace of God lest they should have to be at the pains of using it. A good fable for the world, and just as good a fable for the Church. II. A. Ulysses said, "What's that?" Mallock. The merest crystal fragment, that has been flung out into the field and trampled on the ground, shines like a diamond when sunbeams stoop to kiss it. Nothing is too small to be done for one deeply loved, and nothing but deep love will do unweariedly all little things to please whom it loves. Daille. There is nothing left for me" And some one replied, "Ah! )The all-pervasiveness of religionW. Macgregor, D. D.This is one of the bold sweeping statements of Scripture. ...read more, Scripture: Nothing so mean that it was thought unworthy of this monogram; nothing so glorious that it was considered unfit to have that excelling glory added thereto. (4) Now suppose a man embrace Jesus as his Saviour — let Christ's love become the acknowledged fact of His life, then it will become a constraining motive, and will not be contented with influencing some of his faculties, employing some of his time; from the nature of things it must have all — Christ is mine, and I am His, and whatever I do, spiritual or secular, business or recreation, I must do all in His name. permeating this life that it hallows everything.1. A. Jacob, D. D.)Doing all in the name of ChristI. Yes, silver and gold and gems conspired together to mark out this name on the paten, or the chalice, or the shrine; the manufacturer of Limoges worked it out in his enamel; in the monastery potteries they burnt it in on their tiles; in convents they embroidered it on chasuble and cope; in the glorious windows of churches the light came in, sanctified, as it were, and hallowed by the name of the True Light; the poor peasant was encouraged, with his clasp knife, to consecrate his house by carving the same name on the hutch of his door or the barge-boards of his roof; the name of salvation could not be out of place among the dwellings of those who looked to be saved; the name which to adore will be the work of eternity, could never be out of place for the meditation and the worship of earth.(Dr. For it is impossible that they should be in the name of Christ except our understandings and will so address them. Does it not give strength to self-denial to take up our cross after Jesus? Genesis 2:1, Genesis 2:15, Colossians 3:17, Exodus 20:8, Philippians 4:3, Proverbs 12:11, Proverbs 14:23, Proverbs 15:22 able, it would lose immensely in its character for truth and its power for good.2. A. J. W. Buxton, M. A.Wherever we are called to work we must dedicate the labours of our hands or our brain to God, doing all in the name of the Lord Jesus. )Christian ends lend grandeur to human lifeT. As to deeds of grace. These are realizations that we ought to let affect us to our toenails and modify our outlook on life. As to daily life. (3) Owing to a mixture of these we find Christian precept and practice widely sundered. And who has not seen the dullest rain-cloud, when it turned its weeping face to the sun, change into glory, and, in the bow that spans it, present to the eyes of age and infancy, alike of the philosopher who studies, and of the simple joyous child who runs to catch it, the most brilliant and beautiful phenomenon in nature? Neale.Those old saints of the Middle Ages, how dearly they loved to set the name of Jesus forth everywhere, by all means, in every curious work of art — not merely of Church art, mind you, but of household and domestic furniture. The Spirit moves all, and upon this the difference between man's actions depends. THE EXTREME BREADTH AND LOFTY SPIRIT OF CHRISTIAN DUTY. IT IS A DISTINCTION WHICH WOULD HAVE BEEN UTTERLY FOREIGN TO THE MIND OF AN EARLY CHRISTIAN, AND IS QUITE OPPOSED TO THE SPIRIT OF THE NEW TESTAMENT. Be cause all we are, have, or can do, is of Christ (1 Corinthians 3:22, 23). It will make contradiction sweet, to bear it meekly with Jesus; poverty, honourable to be poor with Jesus; toil, gladsome to labour for Jesus. (6) Such deep constraining motive is not usually displayed before men; but its existence is not easily concealed. The reason is simply this, that their services are being offered in the wrong name. For the instruction of our faith. (Dean Alford. Because we cannot be accepted but by Him (Ephesians 1:6; Hebrews 13:15; Hebrews 5:1).4. It is to them a mere night of stars to wonder and gaze at, not a sun to light them to their daily work, and warm their hearts with love. Nothing so mean that it was thought unworthy of this monogram; nothing so glorious that it was considered unfit to have that excelling glory added thereto. It will make contradiction sweet, to bear it meekly with Jesus; poverty, honourable to be poor with Jesus; toil, gladsome to labour for Jesus. A. We all have conflict in relationships. He would be a bad workman and a bad Christian if he were. (1) If we would be truly Christians, we must have Christ continually before us as the pole star, the rule of our whole life. Such an object is consciously present when he chooses to reflect on it, but day by day in the toil and struggle he is not ever thinking of it, but he is pursuing it. Jun 15, 1986. By Jesus this gratitude is to be rendered. Raising great family/children in a crazy world. If religion consists in entering the service of a God who looks not on the outward appearance but on the heart, that religion will be the only true one which produces right dispositions towards Him of faithfulness in all things, the smallest as well as the biggest. But whatever it be, reality is its necessary condition. Thus, from what they look at and come in contact with, common things acquire uncommon glory.(T. (b) They are seldom loudly professed, so seldom that a man professing loudly a given motive arouses suspicion that he is acting on some other, and only using this as a blind. "GIVING THANKS INTO GOD AND THE FATHER BY HIM." Scripture Text: Colossians 3:15-17 All to Jesus, I Surrender! For the confirmation of faith. If a man be a Christian, men will take knowledge of him that he has been with Jesus. What is it that makes our public services in church so frequently cold and spiritless?  (view more) But our Lord, being God, became man, bore our sins and carried our sorrows, grew up through our life, and tasted death for every man. One offers it in his own name, he is sacrificing to selfishness; another offers it in the name of fashion, another in the name of respectability, but there can be no reality in our services unless offered in the name of Christ.(H. Guthrie, D. D.— He who lives for the glory of God has an end in view which lends dignity to the man and to his life. This rule applies to those who are in Christ. (2) Our thanks cannot be grateful to the Father except addressed and presented by Christ. (1) He is the channel by which all God's goodness is poured upon us. Bring common iron into proper contact with the magnet, it will borrow the strange attractive virtue, and itself become magnetic. (2) The name of God is taken for the power, authority, and will of God (Deuteronomy 18:19; 2 Kings 2:24; Psalm 20:7; Psalm 89:16, 24; 1 Samuel 17:45; 2 Chronicles 14:11). It is that we are slow to learn in. Here we may fall into opposite mistakes. Solomon was called to build the temple of the Lord, but every man who is an honest worker, who does his best in the place where heaven has put him, is building up a temple, holy, acceptable to God. Motive originates and governs action, and makes it good or bad. Specifically the name of Christ is the rule. - T. C. I. HOLY WALKING DESCRIBED. (1) We may take the sayings of Scripture strictly to the letter, set them clown as exaggerated, and above our capacities. Has it these points? Sunday, but not other six days. Stewart.I begin to see that religion consists not so much in joyous feelings as in a constant exercise of devotedness to God, and in laying ourselves out for the good of others.(D. We must exercise our thoughts much upon Him, and be much taken up with Him in the course of our lives (Psalm 73:23).IV. Or is not their influence for the most part rather a constraining power of which he is unconscious, rather than a stimulus carried on by conscious effort? Contrariwise, consider what are generally classed as sacred works — praying, preaching, administering sacraments, visiting the sick. It must have points of contact with every part of my life. Why is it that some of us look on church-going as an irksome task, and the hours spent in God's house as the most wearisome of our lives? Second, the Colossians are commanded to “be thankful” (eucharistoi, 3:15b). Supposing this we must exercise faith upon Him, and have constant recourse to Him, in all that we do for the supplies of His grace and Spirit (1 Peter 2:20; 1 Peter 5:7; John 16:16, 23, 26).3. (1) We have a proof of the divinity of Christ. He eats and drinks to the glory of God, who does so not for pleasure, but for strength for God's service; He sleeps to God's glory, who rests in Christ, hoping to rise to do Him honour; he does his daily task to the glory of God who plies it under the eye of God, and does it or not as and how he thinks God would have it done or not.3. (1) Nothing is more common than a man with a powerful motive which rules his whole life — gain, ambition, love of family, science, art, victory, the exercise of an energetic nature. It is His presence by His Spirit in the hearts of His people which is the motive power of their holy life. THE SACREDNESS OF COMMON LIFE AND LABOUR. Possible to eat and drink to the glory of God.II. Specifically the name of Christ is the rule. (1) We may take the sayings of Scripture strictly to the letter, set them clown as exaggerated, and above our capacities. The impiety of those who invoke Christ's name on their wicked courses.3. "Whatsoever ye do," etc., as one bearing His name, in the might of His name, and to its glory. There are of course many visionaries, men pursuing objects which have no real existence, but to them they are not unreal. Colossians 3:17 says, “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” (Colossians 3:17) Let people know you are a Christian, and that your faith in Jesus affects your whole life including your work. It is this that gives them the right and title they have in Christian morality. (2) The name of God is taken for the power, authority, and will of God (Deuteronomy 18:19; 2 Kings 2:24; Psalm 20:7; Psalm 89:16, 24; 1 Samuel 17:45; 2 Chronicles 14:11). They admire the gospel, but never think of realizing it. For the confirmation of faith. Ulysses said, "What's that?" By Jesus this gratitude is to be rendered. Why is it that some of us look on church-going as an irksome task, and the hours spent in God's house as the most wearisome of our lives? These words cover the whole sphere of Christian activity. Kailangang tanggapin nina Maria at Jose ang bawat isa upang mapanatili ang kwento ng Pasko. (2) Observe how such motives act. 3. It is sufficient that we frequently and ordinarily make this application of mind. By this(1) Paul banishes, from our mind all unfruitful works of darkness, it being evident that we can do nothing that is opposed to His will. The aims of an ambitious man and of a true believer have no external difference, yet if you examine the inward springs of both, you will find one a piece of vanity, the other a fruit of charity.2. Has it these points? This is the way with worldly people. He would be a bad workman and a bad Christian if he were. Not more cer tainly does the law of gravity reach from world to world than does this law prevail wherever intelligence exists.2. Take any life, in any condition or time, and there is help and hope for it in Jesus. Neale.Those old saints of the Middle Ages, how dearly they loved to set the name of Jesus forth everywhere, by all means, in every curious work of art — not merely of Church art, mind you, but of household and domestic furniture. CHRISTIANITY IS A REALITY, AND DEALS WITH REALITIES.1. (2)Adoption (Ephesians 1:5). The labourer working under the useful light and genial warmth does not lose his time and dazzle his sight in gazing on the sun, but plies his arm with his eye fixed on his work, and so uses for its intended purpose the light God has bestowed. The story of Daniel and the Lion's Den supplies us with many encouraging spiritual lessons about how to be the kind of man whom God fully supports! A large proportion of the infidelity of the working classes is due to this unreal teaching. (1) If we would be truly Christians, we must have Christ continually before us as the pole star, the rule of our whole life. Do all under the authority of Jesus Christ. (3) But based on reality it must also be real to me, or it cannot be my motive. We must exercise our thoughts much upon Him, and be much taken up with Him in the course of our lives (Psalm 73:23).IV. I We must be supposed to be in Christ first (John 15:4-5).2. It is not necessary that a motive should be based on reality to be all-constraining, but it is in order that it may be a worthy motive for an intelligent being. gladness to alms-giving to give to Jesus? The reason is simply this, that their services are being offered in the wrong name. So they are ready to think that they cannot help themselves, that they must fall into sins of infirmity, and thus they cast their faults on God, or they look upon them as no great faults at all, and so they act as though they could not sin. (b) They are seldom loudly professed, so seldom that a man professing loudly a given motive arouses suspicion that he is acting on some other, and only using this as a blind. If the Christian law is just another name for the law of truth, love, and holiness, it is quite clear that we shall never get out of the range of that law, neither in this world nor the next. Like Like J. W. Buxton, M. Daille. Go, for example, into many of the farms round here, and notice the fire-dogs that stand in the yawning chimney: how they are wrought at the sides into those most blessed of all letters, the I.H.C., by which our dear Lord is set forth. He eats and drinks to the glory of God, who does so not for pleasure, but for strength for God's service; He sleeps to God's glory, who rests in Christ, hoping to rise to do Him honour; he does his daily task to the glory of God who plies it under the eye of God, and does it or not as and how he thinks God would have it done or not.3. Has it these points? For it is impossible that they should be in the name of Christ except our understandings and will so address them. (2) Some religious people, like the former, strain the Bible to its literal meaning, and then require that meaning in full, and thus lead to the same point, and encourage indolence and unbelief. Remember what we are to God through creation, providence, and grace.2. If a man be a Christian, men will take knowledge of him that he has been with Jesus. WHERE IS THE EVIL IN THIS? By Rick Gillespie- Mobley To do all by His authority (Matthew 18:18-20; Matthew 28:18-20; 1 Timothy 6:15).3. (2) Observe how such motives act. It is plain that it must propose some motive and rule which shall touch daily life at every point. Specifically the name of Christ is the rule. Because we cannot be accepted but by Him (Ephesians 1:6; Hebrews 13:15; Hebrews 5:1).4. It is not in our power to act as we please, or for our own ends (Romans 14:7-8).2. (2) How many of us fall short of this.(J. It is to them a mere night of stars to wonder and gaze at, not a sun to light them to their daily work, and warm their hearts with love. (1) He is the channel by which all God's goodness is poured upon us. It is sufficient that we frequently and ordinarily make this application of mind. Clergymen, but not men of other professions and employments. The distinction between things secular and things sacred has wrought unspeakable mischief. Owing to this enormous abuses have sprung up under the shadow of the Church. 1. Hast thou ever deeply loved parent, bride, husband, or child? It is that which lends them their appearance of depth, and the best of their brilliance. (4) Now suppose a man embrace Jesus as his Saviour — let Christ's love become the acknowledged fact of His life, then it will become a constraining motive, and will not be contented with influencing some of his faculties, employing some of his time; from the nature of things it must have all — Christ is mine, and I am His, and whatever I do, spiritual or secular, business or recreation, I must do all in His name. Your favorite Scriptures and sermon ideas, 30 themed church media sets for church services, Confident answers to the toughest questions. If a man be a Christian, men will take knowledge of him that he has been with Jesus. James tells us the sins of the tongue (James 3:2). And who has not seen the dullest rain-cloud, when it turned its weeping face to the sun, change into glory, and, in the bow that spans it, present to the eyes of age and infancy, alike of the philosopher who studies, and of the simple joyous child who runs to catch it, the most brilliant and beautiful phenomenon in nature? Yes, silver and gold and gems conspired together to mark out this name on the paten, or the chalice, or the shrine; the manufacturer of Limoges worked it out in his enamel; in the monastery potteries they burnt it in on their tiles; in convents they embroidered it on chasuble and cope; in the glorious windows of churches the light came in, sanctified, as it were, and hallowed by the name of the True Light; the poor peasant was encouraged, with his clasp knife, to consecrate his house by carving the same name on the hutch of his door or the barge-boards of his roof; the name of salvation could not be out of place among the dwellings of those who looked to be saved; the name which to adore will be the work of eternity, could never be out of place for the meditation and the worship of earth.(Dr. To do all by His authority (Matthew 18:18-20; Matthew 28:18-20; 1 Timothy 6:15).3. Do them as thou wouldest if thou sawest God by thee, with prayer that they may be done aright. How can we do both at once without distraction — study, speak, or do and think of Christ at the same time? As to ordinary matters men, e.g., think it unlikely they will die to-day because they have lived safely through so many dangers, and take it for granted that their food will nourish them because it has always done so. (2) How many of us fall short of this.(J. THE EXTREME BREADTH AND LOFTY SPIRIT OF CHRISTIAN DUTY. It is that we are slow to learn in. The faithful neither rejoice, nor speak, nor act, but in the name of God — but here it is required that our whole life be referred to the name of Christ. (2) He perfects and enlivens those of our works which of themselves are commanded of God, engrafting on them the true motive and directing them to the true end. As to daily life. It were well for the Church and the world if we recognized more clearly this breadth of Christian duty. (3)Reconciliation with God (2 Corinthians 5:18). (1) Nothing is more common than a man with a powerful motive which rules his whole life — gain, ambition, love of family, science, art, victory, the exercise of an energetic nature. )The all-pervasiveness of religionW. - read Col. 3:17 - we're talking about letting the name of the Lord Jesus motivate you - where all that you say, and all that you do--is done in His name. De Witt Talmage, D. D.Plato had a fable which I have now nearly forgotten, but it ran something like this: He said spirits of the other world came back to this world to find, body and find a sphere of work. The aims of an ambitious man and of a true believer have no external difference, yet if you examine the inward springs of both, you will find one a piece of vanity, the other a fruit of charity.2. What combination of forces has cut so deep a groove across the world? Jesus transforms broken women into women of excellence who are deserving of honor and respect. The New Self Scripture: Colossians 3:12-17 The New Self (Audio) The New Self (PDF) Introduction Today, we are continuing our look at Paul’s letter to the Colossians. (c)That we live in entire confidence in and dependence upon Him.4. It is this that gives them the right and title they have in Christian morality. Today is Mother’s Day which is a time in which we say thank you to all the mothers and special women in our lives who have made us better than what we were. (2) Some religious people, like the former, strain the Bible to its literal meaning, and then require that meaning in full, and thus lead to the same point, and encourage indolence and unbelief. (E B. Pusey, D. D.)Common work in the name of JesusH. A. Jacob, D. D.It is one of the most precious effects of Christianity that it gives interest and dignity to commonplace life. The faithful neither rejoice, nor speak, nor act, but in the name of God — but here it is required that our whole life be referred to the name of Christ. 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